CENTER & ROOT
A derivative work combining
knowledge disseminated
to D.L.Keur
by Shaolin Shi Forrest Lineberry
and Shaolin Shi Han Lei
CENTER
BODY CENTER
Approximately 4 inches below the navel, centered
inside the body between back and front is a place that is
called Dan Tien. It is from this place that all movement
and all depth of quietude necessary to the martial method
of Shaolin does spring.
To find Dan Tien in the first steps, you may try this:
Place your hands on your belly directly over where the
Dan Tien resides. Breath down to and through your hands,
letting your awareness drop to that place. Now, slowly,
begin to move about maintaining your hands over that
place on your belly while continuing to breath to and
through that place. You will find that you move
differently than may feel natural to you, not just
because your hands are so placed, but because your body
moves differently than you are used to. At first, it will
feel ackward.When it becomes your natural manner of
movement, you will be ready for the next step. To get to
the next step, you must practice this movement enough
that your mind memorizes the feeling of the body's
balance and being while doing this. When you think you
have the feeling memorized, you may carefully remove your
hands and continue to move thusly. When you feel yourself
lose the feeling, replace your hands over the Dan Tien
and begin again. When you can continue to move this way
with no hands whatsoever, begin to make yourself move
this way in daily life activities. Once you move this way
as a natural course, you are ready to learn MIND
CENTER.
MIND CENTER
Maintaining integrity of mind center is the mandate of
Shaolin and extremely necessary for martial application
of the Shaolin warrior art.
Mind Center is achieved by removing all emotional
influences from the mind and placing them where they
belong and are effective - at the Spirit Center.
Achieving Mind Center:
Move your perspective to a place of reasoned objectivity.
You must see the world as it is, not as you hope it to be
or fear it to be, just as it is. Your awareness must feel
as your body feels when sitting comfortably but with
attention. The place of thinking is moved to the front
and the back and bottom at the same time. Never to either
one side or another. Often to find this place in the
mind, we say to drop the awareness to center, or down to
the Dan Tien. This is a trick used to bring students to
do it right. Sometimes it is said to drop the awareness
to the solar plexis or power center. This is also a
trick. The mind resides in the mind, or, to say another
way, the thoughts resides in the thought place. Those
thoughts must be quiet and attentively contemplitive,
observing, not deciding. Only in this way can the
opinions of the person not gain predominance over
judgement, and, judgement must be of what is for a
warrior, not of what is wished or feared. When you can at
least find this space, you can begin to work on Spirit
Center.
SPIRIT CENTER
Spirit Center is the center of self. It is the place
where what you call intuition gives the warrior notice of
danger. Only at Spirit Center can one hear the rest of
the world's intent and move before harm. The Spirit
Center uses emotions as it paintbrush to communicate what
is happening and what will happen. Most hide Spirit
Center from others and from themselves. This brings to
them blindness, deafness and unfeelingness which is the
root cause of misery and ineffective living. this is also
the root cause of that which brings others to harm others
- their misery inflicted upon the world. Instead of
hiding the Spirit Center, guard the Spirit Center from
touch by all others except those most trusted, but never
guard that Spirit Center from yourself. (Those most
trusted must truly be those who would never betray you,
hence many Shaolin never allow touch by any as very few
are worthy of that depth of trust. I am lucky in that my
mate and one other are of such most trusted status. I am
indeed a very lucky human. SSHL)
To find Spirit Center: Find the place that crys
inside. Find the place of true (as opposed to false)
laughter inside. This is the Spirit Center. The Spirit
Center is never itself unbalanced and out of center. Only
the person becomes out of center when they hide their
Spriit Center from themself. You must touch and always be
in touch with your Spirit Center. You must allow yourself
to feel and see and hear and touch the world from this
place, then measure what your true nature tells your
about this from the objective mind. This, once applied to
constant practice (state of being) allows the Shaolin
practitioner to know self and know the world.
(What Shi Lei means by practice here is not
training practice - practice, the verb - but a practice,
the noun, as in that which is a lifeway or standard
application, because one cannot practice Spirit Center.
One can find Spirit Center, and can practice Spirit
Centering, but that is different. DLK)
TO BE IN CENTER
What is the minds belongs to the mind. What is the
body's belongs to the body. What is the spirit's belongs
to the spirit. All three balanced and centered relative
to each other bring one to complete center always.
HOW TO BEGIN TO LEARN SHAOLIN EVEN
THOUGH YOU HAVE NOT MASTERED CENTER
It is not expected that the student of Shaolin shall
have achieved mastery at maintaining center. It is only
enough that the student be working toward that goal
diligently. It is only necessary that the student be able
to find and move somewhat well in body center to begin to
learn the Shaolin Warrior Art. The Art itself will help
to develop and, later, to hone full centered being. As
the physical develops the mental and spiritual, so does
the mental and spiritual develop the body and its ability
to move well and truly.
A CHUCKLING NOTE from Shi Lei
All things flow from center. This saying is often
misinterpretted. The meaning is this. Ease of being-doing
happens when one holds always center. Nothing is hard.
Mastering center requires a lifetime and more of
cultivation, however. One who has secretly so achieved is
called a Grand Master and is on the pathway to become an Immortal. (Shi
Lei smiled as he finished saying this, and we all
laughed, if a bit pensively.)
ROOT
To be as a deeply rooted tree, that is the meaning of
root. It is literal. It is symbolic. The Spirit Center or
Spirit Self knows all things Tao because Tao is all
things and all things in Tao are one. Therefore, to bring
this to mind is to deliver it to body and the body knows
how to do it. A warning, though, do not let the mind get
in the way and begin to second guess what it is to be
"rooted as a tree." If you find yourself
beginning to try to do this, you are already lost to
it...or, better said perhaps, you have already lost true
meaning of root from the body. Do not allow the mind for
fear of not doing it right to begin to try to do root or
try to find and make root. It does not happen that way.
Simply let Spirit Self tell Mind "root as
tree," then let Mind deliver (not tell) that
understanding to Body. Only in this way does true root
found itself in body knowledge so that the warrior need
not seek root, but instead already owns root when needed.
The same is true of becoming Stone, another useful
tool...or Wind...or any of the Shaolin warrior elements
that we utilize to help us.
It is also the same with the Animals...but that
learning is for another time.
Copyright 2000, D.L. Keur and F. W. Lineberry. No
reproductive rights granted. All rights reserved.
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